Recap Part 1 – Islam of the Qur’an: Understanding the Unavoidable
Is Islam tolerant? Is Islam just a religion? Are all Muslims the same? Is America becoming a Dhimmi nation? These are a few of the many questions posed and answered at the latest Truth Exchange symposium.
Many Americans see a dichotomy between their genuinely friendly Muslim neighbors and those we would consider “radical” or “militant” Muslims. The two images do not connect. In many cases, this dual-view is warranted. Yet, as we know, there are times where it is not warranted. Such as those militant Muslims who were responsible for 9/11 or like the so-called martyrs who are not just obliged to end their own lives, but are compelled by a relentless pull to step onto packed school buses or enter into public squares to take the lives of the innocent as well. This “relentless pull” is the nucleus of all Muslims, it is the Qur’an. Whether a radical, a moderate, a traditionalist, or puritan, the Qur’an is ground-zero. “It has the power to pull people back…as it is considered their divine inspired book.”[i] It is with this in mind, that we must be exact in our understanding of Islam according to the Qur’an. As opposed to understanding Islam according to one’s personal thoughts.
There is only one Qur’an. Depending upon the multiple fractions within Islam, there are varied and extreme interpretations of the one book. For many moderate Muslims in America, they simply want to be modern. They want to fit into the American mainstream. They want the American dream. Therefore, when they come to chapters within the Qur’an, such as Sura 9:5 that commands Muslims to “…fight and kill the infidels wherever you find them, seize them, beleaguer them, and lie in wait for them…” they must reject it as not being relevant for 21st century Muslims. In fact, a moderate will quickly say that this passage of divine scripture, along with the many others, were just for Muhammad’s time period. Yet, in the same breath, they would also declare that Muhammad is the Last Prophet. Meaning, his words and writings are final and eternal. Both words, final and eternal, points to Muhammad’s writings as extending through time and are as relevant to the 21st century reader as they were to the 7th century reader.
This is one of many problematic ways of thinking by those who would consider themselves moderate or tolerant Muslims. Their problem is that the Qur’an is not tolerant. Yet, they interpret, re-interpret, and exclude various portions that do not fit with who they want to be.
C.S. Lewis said in his book The Problem of Pain “From the moment a creature becomes aware of God as God and of itself as self, the terrible alternative of choosing God or self for the center is opened to it.”[ii] Specifically for the moderate Muslim, the center is Self. They, themselves, are the center and from it they begin to create who they want to be. They want to be mainstream, they want to fit into the American ideal, they want to be nice, they want to be tolerant of others, and so they begin to piece together portions of the Qur’an that will allow them to be who they want to be. One of the many problems with this form of thinking is that there’s no point of gravity. Nothing keeps them in orbit. Starting with self is always challenging, as we are all fickle. One minute we’re hot and the next we’re cold. But, what keeps us grounded, rooted in a way of thinking, and dictating how we choose to interact with one another, if not a moral code that is woven through every fiber in our bodies? Even if a wrong is committed, there’s an involuntary alarm that announces to all of our bodily senses, a violation is in progress. Now, whether over time and with much practice, we dull our senses to the wrong being committed is another story. But, as stated earlier, for the Muslim, the Qur’an is considered ground-zero – their moral code giver. It is the nucleus of every Muslim. What keeps a moderate Muslim from going down a slippery slope?
From even a cursory study of Islam, it quickly emerges to the forefront, that those who are radicals are more in-line with their belief, more in-line with the teachings of Muhammad as seen in the Qur’an and Hadith literature, than those who would take a more tolerant, gentle, or moderate viewpoint of Muhammad’s teachings. So, try as we may to modernize Islam, in the end, it is what it is. It is the study of this Islam, Islam of the Qur’an, which we will pursue over this multi-part series.
Truth Exchange Ministries, in conjunction with Trinity Baptist Community Church, hosted a discussion on Islam of the Qur’an: Understanding the Unavoidable. DVDs are now available at www.TruthExchange.net. Starting with the varied interpretations of Islam, this multi-part series will look at the many sides of Islam.
[i] Dr. Robert Greer speaking at Truth Exchange. Dr. Greer is the author of “Qur’an Revealed,” “What the Qur’an Revealed?,” and “Leadership Secrets of Muhammad.”
[ii] C. S. Lewis, The Problem of Pain, chapter 5
